8th Shawwal Anniversary Of The Destruction Of Al-Baqi


The cemetery of al-Baqi is located in Medina, Saudi Arabia.

It is the cemetery where four honorable Imams – Imam Hasan (as), Imam Zain al-Abideen (as), Imam Mohammad Baqir (as) and Imam Jaffer Sadiq (as) – and the beloved daughter of the Prophet Mohammad [pbuh] and the leader of the women of Paradise Bibi Fatima Zehra (sa) are buried. In addition, a number of important personalities and honorable companions of the Holy Prophet [pbuh] are also buried there.
 On 21st April 1925, 8th Shawwal 1345 AH, the ruling Saudi Government bombed and destroyed the holy Cemetery and razed all the mausoleum structures. Their main excuse was the teachings of their Wahabi Sect which considers all types of intercession to Allah (swt) through the Prophet [pbuh] and his Ahl-e-Bait(as) a bid’ah and a sin. Their teachings also consider the visiting of the graves of the Prophet[pbuh] and other personalities as shirk – polytheism. Their real aim, however, was to distance the Muslims from their history and important historical personalities. Their teachings have, however, been refuted logically and referentially proven wrong by all other sects of Islam including the Shiite and Sunnites.
 History
 On 8th Shawwal, Wednesday, in the year 1345 AH (April 21, 1925), mausoleums in Jannatul Al-Baqi (Medina) were demolished by King Ibn Saud. In the same year (1925), he also demolished the tombs of holy personalities at Jannat al-Mualla (Makkah) where the Holy Prophet [pbuh]’s mother, wife, grandfather and other ancestors are buried. Destruction of sacred sites in Hijaz by the Saudi Wahhabis continues even today.
The Origins of Al-Baqi
 Literally “Al-Baqi” means a tree garden. It is also known as “Jannat Al-Baqi” due to its sanctity, since in it are buried many of our Prophet’s relatives and companions.
 The first companion buried in Al-Baqi was Uthman bin Madhoon who died on the 3rd of Sha’ban in the 3rd year of Hijrah. The Prophet [pbuh] ordered certain trees to be felled, and in its midst, he buried his dear companion, placing two stones over the grave.
 In the following years, the Prophet’s son Ibrahim, who died in infancy and over whom the Prophe t[pbuh] wept bitterly, was also buried there. The people of Medina then began to use that site for the burial of their own dead, because the Prophet [pbuh] used to greet those who were buried in Al-Baqi by saying, “Peace be upon you, O abode of the faithful! God willing, we should soon join you. O Allah, forgive the fellows of Al-Baqi”.
The site of the burial ground at Al-Baqi was gradually extended. Nearly seven thousand companions of the Holy Prophet [pbuh] were buried there, not to mention those of the Ahlul Bayt (as). Imam Hasan bin Ali (as), Imam Ali bin Hussain (as), Imam Muhammad bin Ali (as), and Imam Ja’far bin Muhammad (as) were all buried there.
 Among other relatives of the Prophet [pbuh] who were buried at Al-Baqi are: his aunts Safiya and Aatika, and his Aunt Fatima bint al-Asad, the mother of Imam Ali (as). The third caliph Uthman (ra) was buried outside Al-Baqi, but with later extensions, his grave was included in the area. In later years, great Muslim scholars like Malik bin Anas and many others, were buried there too. Thus, did Al-Baqi become a well-known place of great historic significance to all Muslims.
Al-Baqi As Viewed By Historians

Umar bin Jubair describes Al-Baqi as he saw it during his travel to Medina, saying “Al-Baqi is situated to the east of Medina”. You enter it through the gate known as the gate of Al-Baqi. As you enter, the first grave you see on your left is that of Safiya, the Prophet’s aunt, and further still is the grave of Malik bin Anas, the Imam of Medina. On his grave is raised a small dome. In front of it is the grave of Ibrahim son of our Prophet [pbuh] with a white dome over it, and next to it on the right is the grave of Abdul-Rahman son of Umar bin al-Khattab, popularly known as Abu Shahma, whose father had kept punishing him till death overtook him. Facing it are the graves of Aqeel bin Abi Talib and Abdullah bin Ja’far al-Tayyar. There, facing those graves is a small shrine containing the graves of the Prophet’s wives, following by a shrine of Abbas bin Abdul Muttalib.
 The grave of Hasan bin Ali (as), situated near the gate to its right hand, has an elevated dome over it. His head lies at the feet of Abbas bin Abdul Muttalib, and both graves are raised high above the ground; their walls are paneled with yellow plates and studded with beautiful star-shaped nails. This is how the grave of Ibrahim, son of the Prophet [pbuh] has also been adorned. Behind the shrine of Abbas there is the house attributed to Fatima, daughter of our Prophet [pbuh], known as “Bayt al-Ahzaan” (the house of grief) because it is the house she used to frequent in order to mourn the death of her father, the chosen one, peace be upon him. At the farthest end of Al-Baqi is the grave of the caliph Uthman, with a small dome over it, and there, next to it, is the grave of Fatima bint Asad, mother of Ali ibne Abi Talib (as).
 After a century and a half, the famous traveler Ibn Batuta came to describe Al-Baqi in a way which does not in any way differ from the description given by Ibn Jubair. He adds saying, “At Al-Baqi are the graves of numerous Muhajirin and Ansar and many companions of the Prophet [pbuh], except that most of their names are unknown.”
Thus, over the centuries, Al-Baqi remained a sacred site with renovations being carried out as and when needed till the Wahhabis rose to power in the early nineteenth century. The latter desecrated the tombs and demonstrated disrespect to the martyrs and the companions of the Prophet [pbuh] buried there. Muslims who disagreed with them were branded as “infidels” and were subsequently killed.
The First Destruction of Al-Baqi
 The Wahhabis believed that visiting the graves and the shrines of the Prophets, the Imams, or the saints was a form of idolatry and totally un-Islamic. Those who did not conform to their belief were killed and their property was confiscated. Since their first invasion of Iraq, and till nowadays, in fact, the Wahhabis, as well as other rulers of the Gulf States, having been carrying out massacres from which no Muslim who disagreed with them was spared. Obviously, the rest of the Islamic World viewed those graves with deep reverence. Had it not been so, the two caliphs Abu Bakr (ra) and Umar (ra) would not have expressed their desire for burial near the grave of the Prophet [pbuh].
 From 1205 AH to 1217 AH, the Wahhabis made several attempts to gain a foothold in Hijaz but failed. Finally, in 1217 AH, they somehow emerged victorious in Taif where they spilled the innocent blood of Muslims. In 1218 AH, they entered Makkah and destroyed all sacred places and domes there, including the one which served as a canopy over the well of Zamzam.
 In 1221, the Wahhabis entered Medina to desecrate Al-Baqi as well as every mosque they came across. An attempt was even made to demolish the Prophet’s tomb, but for one reason or another, the idea was abandoned. In subsequent years, Muslims from Iraq, Syria, and Egypt were refused entry into Makkah for Hajj. King Al-Saud set a pre-condition that those who wished to perform the pilgrimage would have to accept Wahhabism or else be branded as non-Muslims, becoming ineligible for entry into the Haram.
Al-Baqi was razed to the ground, with no sign of any grave or tomb whatsoever. But the Saudis were still not quite satisfied with doing all of that. Their king ordered three black attendants at the Prophet’s shrine to show him where the treasures of valuable gifts were stored. The Wahhabis plundered the treasure for their own use.
 Thousands of Muslims fled Makkah and Medina in a bid to save their lives and escape from the mounting pressure and persecution at the hands of the Wahhabis. Muslims from all over the world denounced this Saudi savagery and exhorted the Caliphate of the Ottoman Empire to save the sacred shrines from total destruction. Then, as it is known, Muhammad Ali Basha attacked Hijaz and, with the support of local tribes, managed to restore law and order in Medina and Makkah, dislodging the Al-Saud clansmen. The entire Muslim world celebrated this victory with great fanfare and rejoicing. In Cairo, the celebrations continued for five days. No doubt, the joy was due to the fact that pilgrims were once more allowed freely to go for Hajj, and the sacred shrines were once again restored.
 In 1818 AD, the Ottoman Caliph Abdul Majid and his successors, Caliphs Abdul Hamid and Mohammed, carried out the reconstruction of all sacred places, restoring the Islamic heritage at all important sites. In 1848 and 1860 AD, further renovations were made at the expense of nearly seven hundred thousand pounds, most of which came from the donations collected at the Prophet’s tomb.
The Second Plunder By The Wahabis
 The Ottoman Empire had added to the splendor of Medina and Makkah by building religious structures of great beauty and architectural value. Richard Burton, who visited the holy shrines in 1853 AD disguised as an Afghan Muslim and adopting the Muslim name Abdullah, speaks of Medina boasting 55 mosques and holy shrines. Another English adventurer who visited Medina in 1877-1878 AD describes it as a small beautiful city resembling Istanbul. He writes about its white walls, golden slender minarets and green fields.
 1924 AD Wahhabis entered Hijaz for a second time and carried out another merciless plunder and massacre. People in streets were killed. Houses were razed to the ground. Women and children too were not spared.
 Awn bin Hashim (Shairf of Makkah) writes: “Before me, a valley appeared to have been paved with corpses, dried blood staining everywhere all around. There was hardly a tree which didn’t have one or two dead bodies near its roots.”
1925 Medina surrendered to the Wahhabi onslaught. All Islamic heritages were destroyed. The only shrine that remained intact was that of the Holy Prophet [pbuh].
 Ibn Jabhan says: “We know that the tomb standing on the Prophet’s grave is against our principles, and to have his grave in a mosque is an abominable sin.”
Tombs of Hamza and other martyrs were demolished at Uhud. The Prophet’s mosque was bombarded. On protest by Muslims, assurances were given by Ibn Saud that it will be restored but the promise was never fulfilled. A promise was given that Hijaz will have an Islamic multinational government. This was also abandoned.
 1925 AD Jannat al-Mu’alla, the sacred cemetery at Makkah was destroyed along with the house where the Holy Prophet [pbuh] was born. Since then, this day is a day of mourning for all Muslims.
 Is it not strange that the Wahhabis find it offensive to have the tombs, shrines and other places of importance preserved, while the remains of their Saudi kings are being guarded at the expense of millions of dollars?

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