Page 262 - Pure Life 20
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                    258  PURE LIFE, Vol. 6, No.20 (Rajab 1441. Esfand 1398. March 2020)

                     The battle was followed by later uprisings namely,

                  Ibn al-Zubayr, Tawwabin, and Mukhtar uprising which
                  occurred years later.
                     The  dead  are  widely  regarded  as  martyrs  by  Sufi,
                  Sunni and Shia Muslims. The battle has a central place
                  in  Shia  history,  tradition  and  theology  and  it  has
                  frequently  been  recounted  in  Shia  Islamic  literature.
                  Mainstream Sunni Muslims, on the other hand, do not
                  regard the incident as one that influences the traditional
                  Islamic  theology  and  traditions,  but  merely  as  a
                  historical tragedy.
                     The  Battle  of  Karbala  is  commemorated  during  an
                  annual  10-day  period  held  every  Muharram  by  Shia
                  and Alevi, culminating on its tenth day, known as the
                  Day  of  Ashura.  Shia  Muslims  commemorate  these
                  events  by  mourning,  holding  public  processions,
                  organizing majlis, striking the chest and in some cases
                  self-flagellation.
                     The  Battle  of  Karbala  played  a  central  role  in
                  shaping  the  identity  of  Shia  and  turned  the  already
                  distinguished sect into a sect with "its own rituals and
                  collective  memory  Hussein's  suffering  and  death
                  became a symbol of sacrifice "in the struggle for right
                  against  wrong,  and  for  justice  and  truth  against
                  wrongdoing and falsehood.
                     During  Ali's  Caliphate,  the  Muslim  world  became
                  divided and rebellion broke out against the ruling Ali
                  by  Muawiyah  I.  When  Ali  was  assassinated  by  Ibn
                  Muljam  (a  Kharijite)  in  661,  his  eldest  son,  Hasan,
                  succeeded  him  but  soon  signed  a  peace  treaty  with
                  Muawiyah to avoid further bloodshed.
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