Page 106 - Pure Life 37
P. 106
Typology of Religious Lifestyle Results… Z. Nabavi (105
Zamakhshri and Shah Abdul- 1957, Vol. 10: 314; Tabarsi,
Azimi consider it worldly and 1993, Vol. 10: 795; Tabari,
hereafter result. Qushayri considers 1991, Vol. 30: 171; Baydawi,
this issue as the inequality 1997, Vol. 5: 329)
between a man who has been
blessed and the abased ones, 13. Turning Evil Deeds into
while Farra considers it the Good Deeds
inequality in the life and Another consequence of a
death of unbelievers and righteous deed done in the
believers. (Ref: Abul-Futuh Razi, light of faith is the alteration
1988, Vol. 17: 230; of evil deeds into good deeds,
Zamakhshri, 1986, Vol. 4: 290; which is mentioned in the
Hosseini Shah Abdul-Azimi, 70th verse of Surah “Furqan”.
1984, Vol. 12: 51; Qushayri, (Ref: Tayyib, 1999, Vol. 9: 657;
2017, Vol. 3: 393; Farra, 1980, Hosseini Shah Abdul-Azimi,
Vol. 3: 47) 1984, Vol. 9: 377; Tabari,
1991, Vol. 19: 29; Maybodi,
12. Best of the Creatures 1992, Vol. 7: 65; Tabataba'i,
Another consequence of faith 1996, Vol. 15: 242)
and righteous deeds, mentioned
in the 7th verse of Surah 14. Divine Tidings
“Bayyina”, falls into the Almighty God says in the
category of the best of verse known as the verse of
Mawadat (love):
creatures. Kashani recognizes
best of the creatures to be the “Such is the good news
Shiites of Imam Ali (AS). that Allah gives to His
According to a hadith servants who have faith
reported from the holy Prophet and do righteous deeds!
(PBUH), Tabarsi considers Say, ‘I do not ask you any
Imam Ali (AS), His family, reward for it except the
and His followers as the best love of [my] relatives”.
of the creatures. (Ref: Kashani, (The Qur’an, 42: 23)
